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首页 > 古籍 > 老子道德经(英译本)-李耳

老子道德经(英译本)目录:


老子道德经(英译本)Lao Tze
1. The Way
2. Abstraction
3. Without Action
4. Limitless
5. Nature
6. Experience
7. Complete
8. Water
9. Retire
10. Harmony
11. Tools
12. Substance
13. Self
14. Mystery
15. Enlightenment
16. Decay and Renewal
17. Rulers
18. Hypocrisy
19. Simplify
20. Wandering
21. Accept
22. Home
23. Words
24. Indulgence
25. Beneath Abstraction
26. Calm
27. Perfection
28. Becoming
29. Ambition
30. Violence
31. Armies
32. Shapes
33. Virtues
34. Control
35. Peace
36. Opposition
37. Tranquillity
38. Ritual
39. Support
40. Motion and Use
41. Following
42. Mind
43. Overcoming
44. Contentment
45. Quiet
46. Horses
47. Knowing
48. Inaction
49. People
50. Death
51. Nurture
52. Clarity
53. Difficult Paths
54. Cultivate Harmony
55. Soft Bones
56. Impartiality
57. Conquer with Inaction
57. Conquer with Inaction
58. No End
59. Restraint
60. Demons
61. Submission
62. Sin
63. Difficulty
64a. Care at the Beginning
64b. Care at the End
65. Subtlety
66. Lead by Following
67. Unimportance
68. Compassion
69. Ambush
70. Individuality
71. Limitation
72. Revolution
73. Fate
74. Execution
75. Rebellion
76. Flexibility
77. Need
78. Yielding
79. Reconciliation
80. Utopia
81. The Sage
Caveat
Structural Changes

59. Restraint


Manage a great nation as you would cook a delicate fish.

To govern men in accord with nature
It is best to be restrained;
Restraint makes agreement easy to attain,
And easy agreement builds harmonious relationships;
With sufficient ha
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60. Demons


When you use the Way to conquer the world,
Your demons will lose their power to harm.
It is not that they lose their power as such,
But that they will not harm others;
Because they will not harm others,
You will not harm others:
When
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61. Submission


A nation is like a hierarchy, a marketplace, and a maiden.
A maiden wins her husband by submitting to his advances;
Submission is a means of union.

So when a large country submits to a small country
It will adopt the small country;
Wh
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62. Sin


The Way is the fate of men,
The treasure of the saint,
And the refuge of the sinner.

Fine words are often borrowed,
And great deeds are often appropriated;
Therefore, when a man falls, do not abandon him,
And when a man gains po
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63. Difficulty


Practice no-action;
Attend to do-nothing;
Taste the flavorless,
Magnify the small,
Multiply the few,
Return love for hate.

Deal with the difficult while it is yet easy;
Deal with the great while it is yet small;

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64a. Care at the Beginning


What lies still is easy to grasp;
What lies far off is easy to anticipate;
What is brittle is easy to shatter;
What is small is easy to disperse.

Yet a tree broader than a man can embrace is born of a tiny shoot;
A dam greater than a r
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64b. Care at the End


He who acts, spoils;
He who grasps, loses.
People often fail on the verge of success;
Take care at the end as at the beginning,
So that you may avoid failure.

The sage desires no-desire,
Values no-value,
Learns no-learning
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65. Subtlety


The ancients did not seek to rule people with knowledge,
But to help them become natural.

It is difficult for knowledgeable people to become natural;
So to use law to control a nation weakens the nation,
But to use nature to control a natio
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66. Lead by Following


The river carves out the valley by flowing beneath it.
Thereby the river is the master of the valley.

In order to master people
One must speak as their servant;
In order to lead people
One must follow them.

So when the sage
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67. Unimportance


All the world says,
"I am important;
I am separate from all the world.
I am important because I am separate,
Were I the same, I could never be important."

Yet here are three treasures
That I cherish and commend to you:
The
...更多
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